Violence, Domestic violence, Child abuse 1988  Words | About 20 to 24 percent of homicide, aggravated assault, and sexual assault occurred between either a well-known person or an intimate partner of the victims. For those who refused to comply with Mormon standards, it was hoped such ominous threats would hasten their departure from the Territory.” (See Isaac C. Haight letter to Brigham Young, June 11, 1857, Brigham Young Office Files; Peterson, “Mormon Reformation of 1856–1857,” 67, 84n66.). For reflections on the topic in general, see R. Scott Appleby, The Ambivalence of the Sacred: Religion, Violence, and Reconciliation (Lanham, MD: Rowman & Littlefield, 2000). For a detailed account of the 1838–1839 expulsion from Missouri, see William G. Hartley, “The Saints’ Forced Exodus from Missouri,” in Richard Neitzel Holzapfel and Kent P. Jackson, eds., Joseph Smith: The Prophet and Seer (Provo, UT: Brigham Young University Religious Studies Center, 2010), 347–89. Many factors worked against the success of the Latter-day Saint venture in Utah: tensions with American Indians, who had been displaced by Mormon settlement and expansion; pressure from the U.S. federal government, particularly after the public announcement of plural marriage in 1852; uncertain land claims; and a rapidly expanding population. Grow, Parley P. Pratt: The Apostle Paul of Mormonism (New York: Oxford University Press, 2011), 366–91; for the relationship of news of the murder and the massacre, see Richard E. Turley Jr., “The Murder of Parley P. Pratt and the Mountain Meadows Massacre,” in Gregory K. Armstrong, Matthew J. Michael Reidy (See, for example, Ardis E. Parshall, “‘Pursue, Retake & Punish’: The 1857 Santa Clara Ambush,” Utah Historical Quarterly 73, no. At times, however, Church members clashed violently with Indians. Some of the cattle owned by the emigrants died along the Utah trail, further exacerbating their sense of grievance. In other words, can we solve conflicts without physical force? It was not that long ago that what transpired at home was considered a secretive, a personal matter and was not looked at by the public. Kuwait, and caused the UN to bring about sanctions against Iraq. In this reflection the main topics are problems where vi Probably not. We would view a punishment of this character for such an act with the utmost horror, it is abhorrent to us and is in direct opposition to the fundamental principles of our creed.” (Official Declaration, Dec. 12, 1889, in James R. Clark, comp., Messages of the First Presidency of the Church of Jesus Christ of Latter-day Saints, 1833–1964, 6 vols. Indians, meanwhile, believed the Mormons had a responsibility to share goods and livestock raised on Indian tribal lands. Don’t get me wrong, they are different but the main points are very similar. Violence in The Arts – Plato vs. Aristotle Settlers at Fort Utah did, however, report other difficulties with the Indians, including the firing of weapons at settlers and the theft of livestock and crops. The meaning of these two words is much deeper than that. The emigrants fought back, and a siege ensued. Many of these leaders, including Church president and territorial governor Brigham Young, simultaneously held ecclesiastical and civil offices. Low-cost prices, starting at just $10 a page, A caring support team, ready to assist 24/7, Affordable pricing, starting only at $10 per page, Free revisions according to our revision policy, We do not drop big and complicated assignments, 24/7 support team, always available to assist you. 4 (Fall 1979): 395–420. Peace & Violence among 19th-Century Latter-day Saints - Response to LDS.org On May 12, 2014, the LDS Church released another essay addressing troubling issues in its history. In the most infamous incident, at least 17 men and boys, ranging in age from 9 to 78, were slaughtered in the Hawn’s Mill Massacre.6 Some Latter-day Saint women were raped or otherwise sexually assaulted during the Missouri persecutions.7 Vigilantes and mobs destroyed homes and stole property.8 Many of the Saints’ opponents enriched themselves with land and property that was not justly theirs.9, The expulsion from Missouri—involving at least 8,000 Latter-day Saints10—occurred during the winter months, heightening the suffering of the thousands of refugees who lacked adequate food and shelter and were sometimes subject to epidemic diseases.11 In March 1839, when Joseph Smith, imprisoned in Liberty, Missouri, received reports of the suffering of the exiled Latter-day Saints, he exclaimed, “O God, where art thou?” and prayed, “Remember thy suffering saints, O our God.”12. See, for example, John Brown, journal, Nov. 27 and Dec. 11, 1856 and Jan. 1, 1857, 202–6, Church History Library, Salt Lake City; Benjamin F. Johnson, autobiography, Dec. 1856, 198, Church History Library, Salt Lake City; No Place to Call Home: The 1807–1857 Life Writings of Caroline Barnes Crosby, Chronicler of Outlying Mormon Communities, ed. “exterminate.”). Aggression, Columbine High School, Columbine High School massacre 1041  Words | The issue of war and peace has always been a focal issue in all periods of history and at all levels relations among nations. When a child is exposed to domestic violence (DV) it can have numerous negative effects. MegaEssays. Martin Luther King Jr. says, “If we assume that mankind has a right to survive then we must find an alternative to war and destruction” (Harris 60). Instead of every man trying to hang his neighbor, they all pull together.” (Franklin A. Buck, A Yankee Trader in the Gold Rush: The Letters of Franklin A. Buck, Katherine A. These two cultures—European and American Indian—had vastly different assumptions about the use of land and property and did not understand each other well. The PEACE Domestic Violence Agency Summary The existence of community-based militias also contributed to this culture of vigilantism. The express rider returned two days after the massacre. So, there are many questions that stem from this: Can violence be justified? Nevertheless, most Latter-day Saints seem to have recognized that the blood atonement sermons were, in the words of historian Paul Peterson, “hyperbole or incendiary talk” that were “likely designed to frighten church members into conforming with Latter-day Saint principles. You are now leaving a website maintained by The Church of Jesus Christ of Latter-day Saints. Schindler's List clearly shows the effects of World War II‘s Holocaust. Social Justice All papers are for research and reference purposes only! Only small children—those believed to be too young to be able to tell what had happened—were spared. They also felt threatened by the Saints’ growing numbers, which meant that Mormons could increasingly control local elections. Unlike most other Americans, Latter-day Saints viewed Indians as a chosen people, fellow Israelites who were descendants of Book of Mormon peoples and thus heirs to God’s promises. (See Baugh, Call to Arms, 36–43; Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling, with the assistance of Jed Woodworth [New York: Knopf, 2005], 349–55; Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, eds., Journals, Volume 1: 1832–1839, vol. We have an efficient customer service that works 24/7 to assist you.

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