This extended family is responsible for child care and for teaching the young. Hawai'i Place Names. For example, the transfer of hanai children is traditionally done orally, without paperwork. [3], Māori concept of reciprocation or balance, "Amazon's "one-click" patent reconsidered", https://en.wikipedia.org/w/index.php?title=Utu_(Māori_concept)&oldid=971752027, Creative Commons Attribution-ShareAlike License, This page was last edited on 8 August 2020, at 00:34. Our History through Film series is back with yet another excellent picture, Utu, presented by PhD-Hawaiian Islands History student Iāsona Ellinwood.Please join us on Monday, November 13th at 6:00 PM in the Art Auditorium (ART 132) for another excellent evening of film, history, and discussion.We look forward to seeing you all there! Textbook (Ed. To retain mana, both friendly and unfriendly actions require an appropriate response - hence utu covers both the reciprocation of kind deeds,[1] and the seeking of revenge. I waiatatia ai e Matangi-hauroa te waiata nei ki a Te Whatanui e whai ana kia oho te iwi o Te Whatanui kia haere ki te rapu utu mō te parekura (M 2004:298). The grandparents could decide to let the parents raise them, but those first offspring belonged to them. (verb) (-a,-ngia) What Is The Difference Between “It’s” And “Its”? Thousands of people will be grateful for doing so. of the word, but also how it behaves in the sentence. Combined Hawaiian Dictionary. What is less recognized is the fact that the word has at least three distinct, but related meanings. 2. That is an interesting approach because the Kingdom of Hawaii included citizens of many races. Online activities of the Te Whanake textbooks for playback on computers, television or portable devices. Translation Memory come mostly from parallel corpuses that were made (Te Kākano a person who has learned a subject without the benefit of a teacher or formal education. by humans. Please write word or phrase you want to check in the text box on the left. 2. pau hana (pow HAH-nah). / This song was sung by Matangi-hauroa to Te Whatanui with the object of rousing Te Whatanui's people to go and seek revenge for the defeat. pau (pow). I waiatatia ai e Matangi-hauroa te waiata nei ki a Te Whatanui e whai ana kia oho te iwi o Te Whatanui kia haere ki te rapu utu mō te parekura (M 2004:298). Utu was not necessarily applied to the author of the affront, but affected the whole group. In the modern era, this process is sometimes used as a form of dispute resolution or mediation.

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